'I take it as a threat': Nithing Pole Erected at Local Commune Skip to content

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Photo: Saxo Grammaticus: Danmarks Krønike (Gesta Danorum) – tr. Frederik Winkel Horn – illust. Louis Moe (1898).

‘I take it as a threat’: Nithing Pole Erected at Local Commune

A nithing pole topped with the severed head of a horse was erected on the land of a spiritual community known as Sólsetrið in Kjalarnes in the capital area this weekend, RÚV reports. Nithing poles derive from ancient pagan tradition and are erected to curse the receiver. The residents of Sólsetrið have been involved in disputes in recent months, and believe the pole is related to these feuds—or media coverage of them.

Linda Möll runs Sólsetrið as a spiritual community whose practices include cacao ceremonies, singing, dancing, and drumming. The community also holds what have been called “tantric festivals,” and it’s these events that have recently drawn criticism and ire. “That’s the basis for all of this and I respect that,” said Linda Möll in a recent interview. “At the same time, I also respect that I’m an individual who is different, who is approaching life in a different way, is choosing a way of life that perhaps poses another worldview and maybe I can build a bridge to a better world.”

Residents avid equestrians

The underlying threat of the nithing pole did not escape the residents of Sólsetrið, who as avid equestrians, were doubly distressed by the event. “I take this as a threat,” said resident Kristjana Þórarinsdóttir. “That’s just the way it is—there’s no other way to take it. My husband Guðni is the chairman of the national chapter of equestrian associations—how else are we supposed to understand this? We’re horse people and I think if anyone knows Guðni or knows anything about him, the first thing that they’d think of is that he’s a horseman. That’s what characterizes him best and you can’t read this as anything other than a threat,” she concluded. Even so, it’s difficult to say who specifically the threat is directed at: Kristjana and her husband, or Linda Möll and the people she lives with.

After discovering the nithing pole, Kristjana said she rushed up to their stables to make sure that the horse wasn’t one of their own. Luckily, all of her animals are safe, but Kristjana says she’s afraid to return home for now. “I feel ill,” she said. “It’s disgusting.”

Well-publicized feuds

Kristjana also stated that she didn’t think that Linda Möll herself was behind the atrocity; the community’s feuds have been much-discussed of late in the media and she believes anyone could be behind it.

The residents of Sólsetrið are still trying to make sense of the event. “This can’t be because of some neighbor dispute,” Linda Möll concluded. “We could have had this conversation over a cup of cocoa. And who deserves to receive a message like this? I don’t think anyone deserves this.”

Police and the Icelandic Food and Veterinary Authority removed the horse head around noon on Friday and the incident is under investigation.

The nithing pole in the sagas

One of the most famous uses of a nithing pole appears in Egill’s saga (ch. 60, here translated by W. C. Green in 1983):

And when all was ready for sailing, Egil went up into the island. He took in his hand a hazel-pole, and went to a rocky eminence that looked inward to the mainland. Then he took a horse’s head and fixed it on the pole. After that, in solemn form of curse, he thus spake: ‘Here set I up a curse-pole, and this curse I turn on king Eric and queen Gunnhilda. (Here he turned the horse’s head landwards.) This curse I turn also on the guardian-spirits who dwell in this land, that they may all wander astray, nor reach or find their home till they have driven out of the land king Eric and Gunnhilda.’

This spoken, he planted the pole down in a rift of the rock, and let it stand there. The horse’s head he turned inwards to the mainland; but on the pole he cut runes, expressing the whole form of curse.

 

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