

The Norwegian government supports many of Iceland’s arguments in the case of the EFTA Surveillance Authority (ESA) against Iceland in the Icesave dispute, which is currently before the EFTA Court, in their written remarks to the court.
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Click on the picture to watch an audio slideshow of the lambing season at Brimnes, a farm in the north of Iceland, in April 2008. Sheep farmer Arnar Gústafsson and his girlfriend Edda Björk take shifts watching over the nearly 300 ewes and helping them give birth 24/7 for about two months or until the last lamb is born. In Iceland, the arrival of lambs is synonymous with the arrival of summer. The lambing season is currently at its height.
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Located just 40 minutes by car and six minutes from Keflavík International Airport, Sandgerdi (“Sandy Hedge”) is a growing town of 1,700 with a storied history and loads to see. Read this special promotion about the hidden secrets of one of Iceland's most charming seaside villages.
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Throughout the history of mankind the Christianization of pagan countries has caused significant bloodshed.
After all, forcing people to convert to another belief has always been a bloody and brutal business.
Not so much in Iceland, though.
In the Middle Ages, approximately 100 years after the settlement of Iceland in the 9th century, the vast majority of Icelanders were still worshipping the Norse gods.
Only a few settlers (mostly slaves of Celtic origin) were Christian.
We still don't know exactly how and when Icelanders abandoned their pagan belief in favor of Christianity so we have to rely on the few written sources we have.
The most extensive sources mentioning these events are the Book of the Icelanders by Ari Thorgilsson, the Icelandic family sagas and Church chronicles about the first preachers and bishops.
Thorgilsson's accounts of the events surrounding the conversion are widely considered reliable.
This is supposedly what happened:
Several missionaries had visited Iceland from 980 AD onwards but were mostly ignored by the pagan islanders.
The game changed when in 995 AD the Norwegian Viking Ólafur Tryggvason became King of Norway and converted to Christianity.
He was determined to establish his faith in all of the Nordic countries and didn't hesitate to use violence or shed blood to achieve his goal.
Therefore King Ólafur I sent out missionary priests, Thorvaldur Konrádsson, a German priest called Friedrich, and later Stefnir Thorgilsson.
They had limited success in their attempts to convert Icelanders.
Allegedly, they were ridiculed and eventually forced to flee the country.
The king was of course not pleased to hear that, so he sent his bishop Thangbrandur to Iceland to spread the word of the Lord.
Thangbrandur boasted some success in baptizing a few chieftains but like his predecessors he was also met with opposition and got into trouble because he killed a few Icelandic skalds who composed lampooning poetry about him.
That's a pretty classy way to insult someone… just saying.
Eventually, Althingi, the Icelandic parliament, outlawed Thangbrandur who then returned to Norway. He complained about the Icelanders and told his king that he had little hope that the country could ever be converted.
In hearing that, King Ólafur I got so furious that he threatened to kill every pagan Icelander in Norway.
Two of the Icelandic chieftains Thangbrandur had converted to Christianity, Gissur hvíti (“the White”) and Hjalti Skeggjason, met up with the king and talked him out of his vendetta by explaining to him that the previous attempts to convert Icelanders had only failed because the missionary priests had proceeded with violence and murders.
They promised the king to spread Christianity by preaching the religion.
In 999 or 1000, when about half the Icelandic population had become Christian, the issue of religion caused harsh disputes at parliament.
The Christian and pagan fractions didn't want to share the same laws and the Christian Icelanders chose a new law speaker, Sídu-Hallur Thorsteinsson.
This law speaker reached an agreement with the pagan law speaker, Thorgeir Thorkelsson Ljósvetningagodi, that the latter would come up with a compromise acceptable to everyone.
Thorgeir gave a famous speech at Althingi, stating that the only way to maintain peace in Iceland was to have only one religion.
Furthermore, he decreed that everyone not already baptized must convert to Christianity.
In the law, three exceptions were made to benefit the pagans:
1. The old laws allowing the exposure of newborn children would remain in force.
2. Eating horse meat would still be allowed.
3. People could continue to make pagan sacrifices but in private.
Thorgeir Ljósvetningagodi's speech marked a turning point in Iceland and Christianity started to make its way into Icelandic society without anyone having to resort to weapons or bloodshed.
Nice and easy.
In fact, the Christianization of Iceland is probably the most peaceful Christianization of all time.
Christianity made it easier for foreign cultures to enter Iceland, as almost all neighboring countries had already adopted Christianity.
With Christianity, the Icelandic literary tradition began with the teaching of reading and writing.
Soon after the proclamation of Christianity the first church was built at Thingvellir, the place where the ancient parliament used to be located.
None other than the ill-tempered Norwegian king donated the timber for the church as well as a bell that was used for parliamentary sessions.
I guess that means that King Ólafur I of Norway was finally happy.
Interestingly, though, the Ásatrú religion, a Neopagan religion worshipping the old Norse gods, is experiencing a revival in Iceland these days...
Katharina Hauptmann – Katha.hauptmann@gmail.com
The current issue of the quarterly magazine Iceland Review includes interviews with fashion photographer Saga Sig and conceptual artist Rúrí. Also, we take you to Grímsstaðir á Fjöllum, that desolate land coveted by a Chinese tycoon, and also explore Icelandic archeological remains. We discuss the Icelandic Church, the flourishing gaming industry, debate the future of Iceland’s energy resources and interview the president of the Icelandic National League of North America. Subscribe now and receive a free photo book by IR’s editor Páll Stefánsson of the Eyjafjallajökull eruptions. Click here to subscribe to the magazine and here to buy a gift subscription.
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The Reykjavík Shorts&Docs was held in Reykjavík from May 6 to 9 in Bíó Paradís, and what an enriching experience it was to attend the festival.
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Shedding light on Iceland’s thousand-year history, as manifested in remains ranging from Viking graves to enchanted sites, Mannvist is a fundamental piece of writing. Ásta Andrésdóttir met with its author, archaeologist Birna Lárusdóttir.
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“The House Project” currently on display in Hafnarborg, the Hafnarfjörður Centre of Culture and Fine Art, is a new artwork by Hreinn Friðfinnsson consisting of a photography series of the three houses. His work is described as “a poetic and philosophical exploration of every day human experience.”
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